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Texts -- 1 Chronicles 6:19 (NET)
Pericope
NET
- 1Ch 6:1-30 -- Levi's Descendants
Bible Dictionary
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Mushi
[isbe] MUSHI - mu'-shi (mushi): Son of Merari (Ex 6:19; Nu 3:20; 1 Ch 6:19 (Hebrew 4); 23:21; 24:26). There is found also the patronymic "Mushites" (Nu 3:33; 26:58).
[smith] (yielding), the son of Merari the son of Kohath. (Exodus 6:19; Numbers 3:20; 1Â Chronicles 6:19,47; 23:21,23; 24:26,30)
[nave] MUSHI, of the sons of Merari, Ex. 6:19; 1 Chr. 6:19, 47.
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Mahli
[smith] (sick). Son of Merari, the son of Levi and ancestor of the family of the Mahlites. (Numbers 3:20; 1Â Chronicles 6:19,29; 24:26) Bon of Mushi and grandson of Merari. (1Â Chronicles 6:47; 23:23; 24:30)
[nave] MAHLI 1. Son of Merari, Ex. 6:19; 1 Chr. 6:19; Ezra 8:18. 2. Son of Mushi, 1 Chr. 6:47; 23:23; 24:30.
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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Levites
[nave] LEVITES The descendants of Levi. Set apart as ministers of religion, Num. 1:47-54; 3:6-16; 16:9; 26:57-62; Deut. 10:8; 1 Chr. 15:2. Substituted in the place of the firstborn, Num. 3:12, 41-45; 8:14, 16-18; 18:6. Religious ...
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Polygamy
[nave] POLYGAMY Forbidden, Deut. 17:17; Lev. 18:18; Mal. 2:14, 15; Matt. 19:4, 5; Mark 10:2-8; 1 Tim. 3:2, 12; Tit. 1:6. Authorized, 2 Sam. 12:8. Tolerated, Ex. 21:10; 1 Sam. 1:2; 2 Chr. 24:3. Practiced, Job 27:15; by Lamech, Ge...
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NODAB
[smith] (nobility), the name of an Arab tribe mentioned only in (1Â Chronicles 6:19) in the account of the war of the Reubenites against the Hagarites. vs. 9-22. It is probable that Nodab, their ancestor, was the son of Ishmael, be...
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MERARI, MERARITES
[smith] (bitter, unhappy), third son of Levi and head of the third great division of the Levites, the Merarites. (Genesis 46:8,11) At the time of the exodus and the numbering in the wilderness, the Merarites consisted of two families...
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EGYPT
[isbe] EGYPT - e'-jipt: I. THE COUNTRY 1. The Basis of the Land 2. The Nile Valley 3. Earliest Human Remains 4. Climate 5. Conditions of Life 6. The Nile 7. The Fauna 8. The Flora 9. The Prehistoric Races II. THE HISTORY 1. 1st and...
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MERARI
[isbe] MERARI - me-ra'-ri (merari, "bitter"; Mararei): (1) The 3rd son of Levi, his brothers, Gershon and Kohath, being always mentioned together with him (Gen 46:11; Ex 6:16 ff). He was among those 70 who went down to Egypt with J...
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PHINEES
[isbe] PHINEES - fin'-e-es (Phinees; Codex Vaticanus (Swete), Pheinees (1 Esdras 8:2)): (1) Phinehas, son of Eleazar, son of Aaron (1 Esdras 5:5; 8:2,29; 2 Esdras 1:2; 1 Macc 2:26; Sirach 45:23). (2) The father of Achias and son of...
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TEXT OF THE OLD TESTAMENT
[isbe] TEXT OF THE OLD TESTAMENT - || I. EARLIEST FORM OF WRITING IN ISRAEL 1. Invention of Alphabet 2. The Cuneiform 3. References to Writing in the Old Testament 4. Inscriptions after Settlement in Canaan 5. Orthography of the Pe...
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ABIASAPH
[isbe] ABIASAPH - a-bi'-a-saf, ab-i-a'-saf ('abhi-'acaph, "my father has gathered"): A descendant of Kohath the son of Levi (Ex 6:24; 1 Ch 6:23,37 (8,22); 9:19). In Chronicles the name is 'ebh-yacaph, which seems to be a mere varia...
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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"As the laws increase and the constraints grow, the people seem less willing or less capable of following them. At this point in the narrative we see that the whole order of the priesthood is thrown open to direct confrontati...
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Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
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The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
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I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
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"The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
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This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
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The tribes the writer listed were Issachar, Benjamin, Naphtali, Manasseh, Ephraim, and Asher. Why did he omit Dan and Zebulun? The inclusion of these tribes would have resulted in a total of 14 tribes since he had counted Lev...
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This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
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This is one of the saddest of the psalms. It relates the prayer of a person who suffered intensely over a long time yet continued to trust in the Lord. Heman was a wise man who was a singer in David's service and a contempora...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
